Saudi Imaam brings Zambia message of hope

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Visiting Saudi Arabian Imam Sheikh Abdul Muhsin Al Qasim has brought a message of hope to Zambia as the country battles a devastating drought that has left over nine million people facing hunger and struggling with prolonged electricity blackouts due to low water levels in the Kariba.

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During his sermon at Lusaka’s Jaame Mosque, Sheikh Al Qasim urged believers to continue praying for divine intervention, seeking God’s mercy and rain to alleviate the suffering.

The Imam’s words come at a time when Zambia faces one of its driest agricultural seasons in over 40 years, with more than nine million people affected across 84 districts.

The drought has resulted in significant crop losses, increased livestock deaths, and worsening poverty.

Sheikh Al Qasim also emphasized the importance of unity and peaceful coexistence among Muslims and non-Muslims, stressing that harmony is essential for development.

Sheikh Abdul Muhsin Al Qasim’s visit to Zambia’s Jaame Mosque in Lusaka was truly inspiring, as evident from the enthusiastic response of the congregants

After delivering his sermon and leading prayers, many people eagerly gathered to shake hands with him, showing their appreciation for his message before he was driven away under Zambia Police Service escort.

Sheikh Abdul Muhsin Al Qasim serves as an imam at the revered Nabawi Mosque, a sacred site originally constructed by the Islamic Prophet Muhammad in the Saudi Arabian city of Madinah.

This esteemed mosque stands as one of Saudi Arabia’s two most revered places of worship, alongside the Haram Mosque in Mecca, founded by Prophet Abraham and his son Ishmael.

These historic mosques hold profound spiritual significance, representing the cornerstone of Islamic faith and heritage.

Kalemba September 27, 2024

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2 COMMENTS

  1. Sheikh Abdul Muhsin Al Qassim’s visit to Zambia’s was not truly inspiring, as evident from the enthusiastic Indians, Pakistani’s, Bangladeshis and Somalia’s congregants the imam only visited the elites mosques of foreign nationals its evident that the massage was not for native Zambians, because the imam did not visit the local black community, e.g. Kanyama mosque,chibolya mosque,chazanga mosque,10 miles, mosque chawama and matero mosque who re struggling with anger he came for the elites. people from the slums or shanty compounds of poor did not get the imams massage to Zambia. i wounder if he even met leaders of Islamic supreme council of Zambia which lead by black people or sheikhs the imam missed an opportunity.

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